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to
gather whiskey and beer bottles to stock backyard spreads we called
"bottle horse ranches." Whiskey flasks were the cattle, beer bottles
the horses. We reveled in possession. And we wandered fields and
meadows and mountains, knowing whose buck fence or barbed wire we
climbed over or ducked under. There were times when we damaged
someone's oats or hay or barley, or tangled with their dogs or horses
or cattle, and got called down for it, learning at first hand about
property rights. But there was that other right, the roaming right.
Last year I talked with someone from those times. He reported that the
big willow patch behind the old Skaggs grocery had been obliterated,
replaced by upscale tourist traps. He has gained a calm acceptance,
seems to be satisfied by nostalgia. I'm not.
Big
outfits taking charge of homelands, happens all the time, trespass on a
grand scale. Is that the way it's going to be? Peter Matthiessen, in
his new book, /the Birds of Heaven/, claims to see a change. "The
corporate world that dictates policies to the Western governments
appears to be coming to its senses."
Question:
Must every human outreach beyond self be tagged "religious"? Answer:
No, religious loses authenticity when stretched that far.
Deference? Trouble there too, the word gives off a whiff of patriarchal condescension toward nature, an outsider's gesture.
Berry
writes as an "uneasy believer in the right of private property,"
holding that therein lies hope for "intimacy in the use of the land."
Is he implying that ownership is the only way toward intimacy with
habitats? I hope not. Intimacy dwells in many places. Consider a farm
worker tending grapes, apples, stawber-ries on someone else's land; or
a herder from Peru in the mountains of Nevada with someone else's
sheep; or a communications tech, diagnosing, repairing and modifying
corporate-owned poles, cables, wires, terminals. These jobs are steady
presences, intense dwellings on stubborn earth under changeable sky.
Not that workers notice everything or even mull over every aspect of
what happens, but owners don't do that either; they can't, being merely
human. I hope that somewhere in his writings Berry acknowledges that a
lifetime of authenticity can't take account of all that is there, and
all that has been.
Sorry,
that's a wrong reading of the scene. Remember that single-hulled tanker
that went down off the coast of Spain, various ownerships involved, not
one of them claiming responsibility? Do you see Anaconda and its
offspring moving bigtime into Butte, Montana to do something about that
toxic lake, formerly the biggest open pit copper mine in the world? In
Navaho country is someone from the corporate world taking a decisive
lead in safe disposal of radioactive waste? No, the corporate mentality
coming to its senses would mean opting out of its role in the imperial
reach of our country. They're not about to do that, they've been in
charge for generations; too late now, retreat is out of the question.
Rescue will have to come from elsewhere. Where's that? From the
world's other superpower, the people.
Yes,
I know, "the people" has been out of favor for quite some time,
condemned on three counts, sentimentality, naivete, romanticism. And I
know it tends to make some people grit teeth and growl. But there is a
question that won't go away: where else is the countervailing power?
A
little south by east of a certain sweep of western terrain there's a
rugged valley bottom that you have to cross to reach federal (public)
land. The place is overgrazed, cattle dominate, but the cattle there
are Longhorns, wild critters who are prone to get up quickly and gather
and stare with very thoughtful interest and then take off for higher
ground in long-legged lopes. Those rangy critters have a certain style,
even standing still, that sets them dramatically apart from other
breeds, the stolid, beef-bound Herefords, Angus and the like. But wait,
these are matters of body shape and manner and too easy to get off on a
narrow track. Let me explain.
East
of that longhorn stronghold, in sagebrush highlands, late in the day,
I'm looking for a prairie dog town. I come to a gateway with a big sign
that names a land-and-cattle corporation. "Violators prosecuted to the
full extent..." I drive through, looking for a place where I can ask
permission, but there are no headquarters buildings, no home base.
Chartered sageland rolls on and on, high rises and deep falls of land.
There's a passing into that loneliness you meet in wide open, un-fenced
country. I keep driving, needing that dog town. (Found one later, just
off I-80). I meet a small herd of cattle, Herefords, blocky and
branded, but they're suspicious, been out here a long time on their
own. They don't have the dull, seemingly hopeless quietude that takes
over in a meat-processing feed-lot. They have attitude. They get up and
turn to face my pickup. One of them decides to take off, the others
follow in that quirky gambol that's all their own, muscle action moving
their hides that glow in sunset color, the sage in front of them
seemingly endless, ownerships slipping away.
Once
in a while I find boot tracks in snow or mud at the back end of "the
property." I follow and get a sense of where they come from and where
they're headed. Once the tracks were of a moose, a rare trespass.
Sometimes fishers pass through, and coyotes and foxes. They live by
scent and sight, hearing and touch, nerve and muscle.
I once thought the solution was simple:
abolish private property,
hold everything in common.
That was youthful enthusiasm grabbing
grand abstractions, evading realities of
my particular, somewhat peculiar, homeland,
these United States of America.
Nature
lovers, what about us and our pride in paying careful attention,
noticing every little thing? Let's admit that we too move in limited
awareness. Every species has its own abilities, and its own lacks,
blind spots. No one has the big picture. No one can even say for sure
that there is one big picture.
Luckily,
human experiences tend to overlap; we are one species, after all; we
can compare notes. Bruce Patterson, a former logger in redwood country,
speaks to that:
"Maybe
the environmental activist who could best share a campfire with an old
time redwood logger would be young Julia Butterfly. If spending two
years perched in a redwood tree has made Ms. Butterfly a bit crazy then
the old timer could sympathize with that. And whatever tales she could
tell of having witnessed 'magic' in the woods the old timer could
match with stories of his own." (/Anderson Valley Advertiser/, 49/10).
And
here's a different kind of overlap, trespass by beings other than
human: "Because if you let the overall range of the spotted owl tell
you where and on what kind of lands it could be found, or has
historically been found, it covers private, corporate, state, county,
and federal lands. And I would like to think of being able to provide
for a species ...across different land ownerships and then guide the
ownership goals such that they become one key focal goal." Bruce
Mar-icot, biologist, quoted in Steven Yaffee, "The Wisdom of the
Spotted Owl," Island Press, 1994.
These
thoughts are not only things to contemplate, they offer ways to look
beyond local and private worlds, to take seriously the other spirits
and know-hows out there, and maybe, just maybe, build an alternative, a
force of authority. I am choosing words with care. By "authority" I
mean grassroots democratic majority that gathers authenticity only by
sharing of views, taking account of diversity and disagreement. By
"force" I mean prevalence against tyranny. A march in Washington, D.C.
is a force. So is a union standing tall for its rights, or a spirited
election campaign, even a voice crying in the wilderness listening for
another.
In
my small town we kids visited the back yards of saloons, and searched
under their board sidewalks to collect beer bottle caps. We visited the
same saloons
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